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Eucharistic miracles · Italy · 1171

Ferrara: the Blood on the Vault

Church's position There is long veneration and there are old Church documents, but no modern judgment that declares the event a miracle. Later accounts say that Bishop Amato of Ferrara and Archbishop Gherardo of Ravenna came at once, questioned the witnesses and accepted the blood as miraculous. A document of Cardinal Migliorati dated 6 March 1404 granted an indulgence to those who visited the church. A bull of Pope Eugene IV dated 30 March 1442 said the church must be honoured because the Body and Blood of Christ appeared there during Mass. Pope Benedict XIV mentioned the event in his great work on the causes of saints. No Catholic is obliged to believe in it.

The account

The little church by the ford

Ferrara lies in the flat land of the Po, in northern Italy. South of the old town the river could once be crossed on foot, and the local word for a ford is vado. That is where this church has its name.

The parish's own history says a small shrine with an image of Our Lady stood on the river bank from the fifth century, and that devotion to it led to a church in the seventh. Other writers say a chapel is documented only from the tenth century. These early dates cannot be pressed. The parish history adds that the church became a parish in 1115, with a baptistery.

In 1171 the building was small. The church of that time is often called Santa Maria Anteriore, and some sources use that name for the event while others use Santa Maria in Vado. They mean the same place of worship: the older church was later taken into the larger one. It was served by canons, priests living in community under a rule. The sources name them the Canons Regular called Portuensi.

Easter morning, 1171

What follows is the account as tradition hands it on. The details below come from later writers, and the section "What is less certain" shows how far back each one can be traced.

On Easter Sunday, 28 March 1171, the prior, Father Pietro da Verona, was celebrating the Easter Mass with three of his brethren, named as Bono, Leonardo and Aimone. The church was crowded. When he came to the breaking of the consecrated Host, blood is said to have burst from it with force and to have fallen in large drops on the low vault above the altar.

Later accounts add more. Some say the Host itself took on the appearance of flesh or a blood-red colour. Others say that witnesses saw in it the figure of a child. One modern summary speaks of the holy terror of the priest and the wonder of the people.

The date holds up. By the calendar then in use, Easter in 1171 did fall on 28 March.

The bishops come

According to the tradition of the shrine, word went round the city quickly. Bishop Amato of Ferrara and Archbishop Gherardo of Ravenna came and heard the eyewitnesses. They are said to have stated that they saw the blood reddening the vault, and to have called it true and miraculous blood of the Lord. Those words reach us through later summaries. The text of a document from 1171 itself has not been found. Some modern summaries call Amato an archbishop; the Eucharistic miracles exhibition of the Istituto San Clemente calls him Bishop of Ferrara, which is the title used here.

The church at once became a place of pilgrimage. The parish history says that news of the event spread across Europe, and it counts Ferrara as the third such miracle, after Lanciano and Trani.

A new basilica and a moved vault

Three centuries later the old building was in a poor state and too small. From 1473, the parish says, the church was in the care of the Canons Regular of the Holy Saviour, who followed the Rule of St Augustine. In 1495 Duke Ercole I d'Este, the ruler of Ferrara, ordered a rebuilding on a grand scale. The architect most often named is Biagio Rossetti, the great builder of Renaissance Ferrara. Ercole de' Roberti and Bartolomeo Tristano are also named, and sources differ on who did what.

The builders did not forget what the pilgrims had come to see. On 26 March 1501 the small vault was taken from its old wall and set in the right arm of the new church, the south transept, where it is today. The older building was taken into the new one.

The new church was consecrated on 18 April 1518 and dedicated to the Annunciation, according to the parish history. The same diocesan page also gives 1581 in another place without explaining why. The Italian reference works agree on 1518.

In 1594 Duke Alfonso II d'Este commissioned Alessandro Balbi to build the small temple you see in the picture above. It has an altar at floor level and, above it, the vault itself behind a railing, reached by two stairs. Some sources date it 1594 and others 1595, probably the difference between the commission and the finished work.

Who has cared for it

The Canons of the Holy Saviour stayed until 19 November 1797, in the upheaval of the French period. Lateran Canons followed until the general suppression of religious houses, and then diocesan priests. In 1930 Archbishop Ruggero Bovelli gave the parish to the Missionaries of the Precious Blood, the congregation founded by St Gaspar del Bufalo. It was a fitting choice for a church known as the Sanctuary of the Precious Blood.

They served there for decades, until June 2016. Since September 2018 the basilica has belonged to the Borgovado Pastoral Unit of the archdiocese, with diocesan priests.

What is known

A marked vault has been kept and venerated here for centuries, and it was moved with care into the new church in 1501. Pilgrims came and the Dukes of Este paid for a grand rebuilding. The bull of Eugene IV (1442) and the indulgence of Cardinal Migliorati (1404) are cited by the shrine's tradition and by Italian reference works. A photograph of the bull is shown in the Istituto San Clemente exhibition. Easter did fall on 28 March in 1171.

What is less certain

The earliest written witness is said to be Gerald of Wales, writing about 1197 in his Gemma Ecclesiastica, twenty-six years later and far away. That claim comes from Italian and shrine sources, and the passage itself has not been checked here. The names of the priests, the bishops' words, the flesh and the figure of a child are all known through much later summaries. Sources disagree on whether the blood came at the consecration or at the breaking of the Host, and whether it struck an apse or a vault. Most say the breaking and a small vault.

No scientific test of the stains is known: no named laboratory, no published study. So nothing can be said about what the marks are made of, and nothing here should be read as a claim that they have been tested.

There is a wider setting too. Gerald wrote his book as a handbook for his clergy on the sacraments and on morals, and such a book gathered stories that taught the faith. That does not settle what happened in Ferrara. It does explain how a story from Italy could be told in Wales within a generation.

How the Church has honoured it

Bishops, 1171Bishop Amato and Archbishop Gherardo, according to tradition, examined the witnesses and accepted the blood as miraculous.
Cardinal Migliorati, 1404On 6 March granted an indulgence to those who visit the church and adore the miraculous blood, according to the Istituto San Clemente exhibition. One parish source says only "March 1404".
Eugene IV, 1442A bull dated 30 March (one source says April) said the church must be honoured because the Body and Blood of Christ appeared there during Mass.
Benedict XIVReferred to the event in De servorum Dei beatificatione et beatorum canonizatione, his standard work on the causes of saints. That is a learned mention and not a judgment.
John Paul II, 1990In his address to the citizens of Ferrara on 22 September 1990 he named the shrine of Santa Maria in Vado, with that of the Madonna delle Grazie, among the signs of the city's faith. The Vatican's record of the visit (22 and 23 September) lists no separate event at the basilica. The exhibition shows a photograph of him before the vault, and the parish lists his visit.

The parish keeps a longer list of Popes who came to the church: Alexander III (1177), Urban III (1187), Innocent IV (1251), Martin V (1419), Eugene IV (1438), Pius II (1459), Clement VIII (1598), Benedict XIV (1746), Pius VI (1782), Pius IX (1857) and John Paul II (1990). Italian reference works give a shorter list that agrees with these dates, but not every visit has been checked in a separate record.

The fruits

If you visit

The basilica stands at Via Borgovado 3, in the south-east of old Ferrara, within walking distance of the cathedral and the Este castle. Ferrara is on the main railway between Bologna and Venice. The diocese lists Mass at 18:00 on weekdays and on the eve of holy days, and at 11:00 and 19:15 on Sundays and holy days. Check before you travel, as times change. In the south transept you can see the shrine from the floor. The vault is on the upper level; ask in the parish whether you may go up. Many of the church's old paintings are now in the National Picture Gallery of Ferrara, and copies from the nineteenth century hang in their places.

Timeline

1115The church becomes a parish, according to the parish history.
1171Easter Sunday, 28 March: the blood on the vault, according to tradition.
About 1197Gerald of Wales mentions the event in the Gemma Ecclesiastica, the oldest known witness according to Italian sources.
1404Cardinal Migliorati grants an indulgence, 6 March.
1442Bull of Eugene IV, 30 March.
1473The Canons Regular of the Holy Saviour take charge.
1495Duke Ercole I d'Este orders the rebuilding.
1501The vault is moved into the new transept, 26 March.
1518The new church is consecrated, 18 April.
1594Duke Alfonso II commissions the small temple from Alessandro Balbi.
1616 to 1621Carlo Bononi paints the apse.
1925The war memorial beside the vault opens, 25 March.
1930The Missionaries of the Precious Blood receive the parish.
1971Eighth centenary.
1990St John Paul II in Ferrara, 22 and 23 September.
2016, 2018The Missionaries leave in June 2016; the Borgovado Pastoral Unit follows in September 2018.

What the Church teaches

Our faith rests on Christ's own words and not on miracles. He said of the bread, "this is my body" (Mark 14:22). At every Mass and every Qurbana, Christ is truly present in the Eucharist, with or without any sign (CCC 1374 to 1376). A vault in Ferrara adds nothing to what happens on the altar of your own parish. It may help someone to look again at what is there each day. No one is obliged to believe this event, and a Catholic may weigh its history honestly while the faith itself stays whole.

Sources: Archdiocese of Ferrara-Comacchio, parish of Santa Maria in Vado; Istituto San Clemente I Papa e Martire, exhibition panel on Ferrara (2006); John Paul II, address in Ferrara, 22 September 1990, and record of the visit; Gregory DiPippo, New Liturgical Movement (2023), with the inscription at the vault; Il Resto del Carlino (28 March 2023); Cathopedia, Miracolo eucaristico di Ferrara; Italian Wikipedia, the miracle and the church, which cite R. Iaria, I miracoli eucaristici in Italia (2005), and G. A. Scalabrini's Memorie of the churches of Ferrara (1773). Gerald of Wales's text is available in English as The Jewel of the Church, translated by J. J. Hagen (Brill, 1979); the passage has not been checked here.